Torc

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1 of 2
Artist
NameUnknown
Basic Info
PeriodIron Age
Created inAncient & Byzantine World, Europe
Century4th century BCE
CultureCeltic
Dimensions15.6 x 1 cm (6 1/8 x 3/8 in.)
Harvard Museum
DepartmentDepartment of Ancient and Byzantine Art & Numismatics
DivisionAsian and Mediterranean Art
Contactam_asianmediterranean@harvard.edu

Context

This circular torc is decorated with ten raised bead shapes and two large, hollow drum-shaped terminals. Approximately one-half of the circumference is undecorated. The lower portion, near the terminals, consists of five beads separated by saddle shapes. Additional curvilinear decoration appears on some of the beads. The terminals have an oblate shape, and there is some accretion material visible in the concavities. On the back of the terminals are hatched lines that extend up to the last raised ridge. The top and bottom of the terminals are encircled by raised bands with vertical incision marks, giving the bands a rope-like appearance. The overall decoration and sizes of bracelets 1992.312, 1992.313, 1992.314, and 1992.315, along with this torc, are similar enough to each other that these objects could have been made in the same workshop, perhaps by the same artisan. A very similar torc and bracelets were found in a tomb at Mainz-Linsenberg and are dated to the fourth century BCE (1). Torcs were an ornament, generally worn around the neck, by men and women as well as gods. (2). Although torcs were used over a broad geographical area and temporal period, ancient authors mention them with relative frequency in relation to groups of people traditionally identified as Celts (3). NOTES: 1. See H.-E. Joachim, “The Rhineland,” in The Celts, eds. S. Moscati et al., exh. cat., Palazzo Grassi, Venice (London, 1991) 261-64, esp. 262. 2. For instance, the famous statue of the Dying Gaul in the Musei Capitolini, Rome, wears only a torc. For images of a deity wearing a torc, see P. F. Bober, “Cernunnos: Origin and Transformation of a Celtic Divinity,” American Journal of Archaeology 55.1 (1951): 13-15 (also includes references to female deities wearing torcs; ibid., 46-47, nos. A.11 and B.2). 3. See Propertius 4.10.44, Cicero, de Finibus 2.22 and de Officiis 3.31, and Aulus Gellius, Attic Nights 9.13. The torc can also have Eastern connotations: for the two young boys on the Ara Pacis depicted wearing torcs, whose identities are open to interpretation, see C. B. Rose, “‘Princes’ and Barbarians on the Ara Pacis,” American Journal of Archaeology 94.3 (1990): 453-67; and id., “The Parthians in Augustan Rome,” American Journal of Archaeology 109.1 (2005): 21-75. Lisa M. Anderson

TechnicalDetails

Harvard Art Museums/Arthur M. Sackler Museum, David M. Robinson Fund